On Air

Main Special

Today

Communism

Communism is a sociopolitical movement that aims for a classless and stateless society structured upon communal ownership of property. Karl Marx posited that communism would be the final stage in society, which would be achieved through a proletarian revolution and only possible after a transitional stage develops the productive forces, leading to a superabundance of goods and services. " Pure communism" in the Marxian sense refers to a classless, stateless society, one where decisions on what to produce and what policies to pursue are made in the best interests of the collective society with the interests of every member of society given equal weight in the practical decision-making process in both the political and economic spheres of life. In modern usage, communism is often used to refer to the policies of the various communist states, which were authoritarian governments that had centrally planned economies and ownership of all the means of production. Most communist governments based their ideology on Marxism-Leninism. As a political ideology, communism is usually considered to be a branch of socialism, a broad group of economic and political philosophies that draw on various political and intellectual movements with origins in the work of theorists of the Industrial Revolution and the French Revolution."Socialism." Columbia Electronic Encyclopedia. Columbia University Press. 03 Feb. 2008.. Communism attempts to offer an alternative to the problems with the capitalist market economy and the legacy of imperialism and nationalism. Marx states that the only way to solve these problems is for the working class (proletariat), who according to Marx are the main producers of wealth in society and are exploited by the Capitalist-class ( bourgeoisie), to replace the bourgeoisie as the ruling class in order to establish a free society, without class or racial divisions. The dominant forms of communism, such as Leninism, Stalinism, Maoism and Trotskyism are based on Marxism, as well as other forms of communism (such as Luxemburgism and Council communism), but non-Marxist versions of communism (such as Christian communism and Anarchist communism) also exist. Karl Marx never provided a detailed description as to how communism would function as an economic system, but it is understood that a communist economy would consist of common ownership of the means of production, culminating in the negation of the concept of private ownership of capital, which referred to the means of production in Marxian terminology.

Terminology

In the schema of historical materialism, communism is the idea of a free society with no division or alienation, where mankind is free from oppression and scarcity. A communist society would have no governments, countries, or class divisions. In Marxist theory, the dictatorship of the proletariat is the intermediate system between capitalism and communism, when the government is in the process of changing the means of ownership from privatism, to collective ownership. In political science, the term "communism" is sometimes used to refer to communist states, a form of government in which the state operates under a one-party system and declares allegiance to Marxism-Leninism or a derivative thereof.

Marxist schools of communism

Marx's lasting vision was to add this vision to a theory of how society was moving in a law-governed way toward communism, and, with some tension, a political theory that explained why revolutionary activity was required to bring it about. In the late 19th century, the terms "socialism" and "communism" were often used interchangeably. However, Marx and Engels argued that communism would not emerge from capitalism in a fully developed state, but would pass through a "first phase" in which most productive property was owned in common, but with some class differences remaining. The "first phase" would eventually evolve into a "higher phase" in which class differences were eliminated, and a state was no longer needed. Lenin frequently used the term "socialism" to refer to Marx and Engels' supposed "first phase" of communism and used the term "communism" interchangeably with Marx and Engels' "higher phase" of communism.See Chapter 5 of Vladimir Lenin's ''The State and Revolution" (1917). These later aspects, particularly as developed by Vladimir Lenin, provided the underpinning for the mobilizing features of 20th century Communist parties.

Marxism-Leninism

Marxism-Leninism is a version of socialism adopted by the Soviet Union and most Communist Parties across the world today. It shaped the Soviet Union and influenced Communist Parties worldwide. It was heralded as a possibility of building communism via a massive program of industrialization and collectivization. Despite the fall of the Soviet Union and Eastern Bloc countries, many communist Parties of the world today still lay claim to uphold the Marxist-Leninist banner. Marxism-Leninism expands on Marxists thoughts by bringing the theories to what Lenin and other Communists considered, the age of capitalist imperialism, and a renewed focus on party building, the development of a socialist state, and democratic centralism as an organizational principle. Lenin adapted Marx's urban revolution to Russia's agricultural conditions, sparking the "revolutionary nationalism of the poor".Faces of Janus p. 133. The pamphlet What is to be Done? (1902), proposed that the (urban) proletariat can successfully achieve revolutionary consciousness only under the leadership of a vanguard party of professional revolutionaries — who can achieve aims only with internal democratic centralism in the party; tactical and ideological policy decisions are agreed via democracy, and every member must support and promote the agreed party policy. To wit, capitalism can be overthrown only with revolution — because attempts to reform capitalism from within ( Fabianism) and from without ( democratic socialism) will fail because of its inherent contradictions. The purpose of a Leninist revolutionary vanguard party is the forceful deposition of the incumbent government; assume power (as agent of the proletariat) and establish a dictatorship of the proletariat government. Moreover, as the government, the vanguard party must educate the proletariat — to dispel the societal false consciousness of religion and nationalism that are culturally instilled by the bourgeoisie in facilitating exploitation. The dictatorship of the proletariat is governed with a de-centralized direct democracy practised via soviets (councils) where the workers exercise political power (cf. soviet democracy); the fifth chapter of State & Revolution, describes it: ". . . the dictatorship of the proletariat — i.e. the organisation of the vanguard of the oppressed as the ruling class for the purpose of crushing the oppressors. . . . An immense expansion of democracy, which for the first time becomes democracy for the poor, democracy for the people, and not democracy for the rich: . . . and suppression by force, i.e. exclusion from democracy, for the exploiters and oppressors of the people — this is the change which democracy undergoes during the transition from capitalism to communism."Hill, Christopher Lenin and the Russian Revolution (1971) Penguin Books:Londonp. 86. The Bolshevik government was hostile to nationalism, especially to Russian nationalism, the "Great Russian chauvinism", as an obstacle to establishing the proletarian dictatorship.Harding, Neil (ed.) The State in Socialist Society, second edition (1984) St. Antony's College: Oxford, p. 189. The revolutionary elements of Leninism — the disciplined vanguard party, a dictatorship of the proletariat, and class war.

Stalinism

"Stalinism" refers to the political system of the Soviet Union, and the countries within the Soviet sphere of influence, during the leadership of Joseph Stalin. The term usually defines the style of a government rather than an ideology. The ideology was " Marxism-Leninism theory", reflecting that Stalin himself was not a theoretician, in contrast to Marx and Lenin, and prided himself on maintaining the legacy of Lenin as a founding father for the Soviet Union and the future Socialist world. Stalinism is an interpretation of their ideas, and a certain political regime claiming to apply those ideas in ways fitting the changing needs of society, as with the transition from "socialism at a snail's pace" in the mid-twenties to the rapid industrialization of the Five-Year Plans. The main contributions of Stalin to communist theory were:

Trotskyism

reading The Militant.]] Trotsky and his supporters organized into the Left Opposition and their platform became known as Trotskyism. Stalin eventually succeeded in gaining control of the Soviet regime and Trotskyist attempts to remove Stalin from power resulted in Trotsky's exile from the Soviet Union in 1929. During Trotsky's exile, world communism fractured into two distinct branches: Marxism-Leninism and Trotskyism. Trotsky later founded the Fourth International, a Trotskyist rival to the Comintern, in 1938. Trotskyist ideas have continually found a modest echo among political movements in some countries in Latin America and Asia, especially in Argentina, Brazil, Bolivia and Sri Lanka. Many Trotskyist organizations are also active in more stable, developed countries in North America and Western Europe. Trotsky's politics differed sharply from those of Stalin and Mao, most importantly in declaring the need for an international proletarian revolution (rather than socialism in one country) and unwavering support for a true dictatorship of the proletariat based on democratic principles. However, as a whole, Trotsky's theories and attitudes were never accepted in worldwide mainstream Communist circles after Trotsky's expulsion, either within or outside of the Soviet bloc. This remained the case even after the Secret Speech and subsequent events critics claim exposed the fallibility of Stalin.

Maoism

] Maoism is the Marxist-Leninist trend of Communism associated with Mao Zedong and was mostly practiced within the People's Republic of China. Khrushchev's reforms heightened ideological differences between the People's Republic of China and the Soviet Union, which became increasingly apparent in the 1960s. Parties and groups that supported the Communist Party of China (CPC) in their criticism against the new Soviet leadership proclaimed themselves as 'anti-revisionist' and denounced the CPSU and the parties aligned with it as revisionist "capitalist-roaders." The Sino-Soviet Split resulted in divisions amongst communist parties around the world. Notably, the Party of Labour of Albania sided with the People's Republic of China. Effectively, the CPC under Mao's leadership became the rallying forces of a parallel international Communist tendency. The ideology of CPC, Marxism-Leninism-Mao Zedong Thought (generally referred to as 'Maoism'), was adopted by many of these groups. After Mao's death and his replacement by Deng Xiaoping, the international Maoist movement diverged. One sector accepted the new leadership in China; a second renounced the new leadership and reaffirmed their commitment to Mao's legacy; and a third renounced Maoism altogether and aligned with Albania.

Hoxhaism

Another variant of anti-revisionist Marxism-Leninism appeared after the ideological row between the Communist Party of China and the Party of Labour of Albania in 1978. The Albanians rallied a new separate international tendency. This tendency would demarcate itself by a strict defense of the legacy of Joseph Stalin and fierce criticism of virtually all other Communist groupings as revisionism. Critical of the United States, the Soviet Union, and China, Enver Hoxha declared the latter two to be social-imperialist and condemned the Soviet invasion of Czechoslovakia by withdrawing from the Warsaw Pact in response. Hoxha declared Albania to be the world's only Marxist-Leninist state after 1978. The Albanians were able to win over a large share of the Maoists, mainly in Latin America such as the Popular Liberation Army, but also had a significant international following in general. This tendency has occasionally been labeled as 'Hoxhaism' after him. After the fall of the Communist government in Albania, the pro-Albanian parties are grouped around an international conference and the publication 'Unity and Struggle'.

Titoism

Elements of Titoism are characterized by policies and practices based on the principle that in each country, the means of attaining ultimate communist goals must be dictated by the conditions of that particular country, rather than by a pattern set in another country. During Tito's era, this specifically meant that the communist goal should be pursued independently of (and often in opposition to) the policies of the Soviet Union. The term was originally meant as a pejorative, and was labeled by Moscow as a heresy during the period of tensions between the Soviet Union and Yugoslavia known as the Informbiro period from 1948 to 1955. Unlike the rest of East Europe, which fell under Stalin's influence post-World War II, Yugoslavia, due to the strong leadership of Marshal Tito and the fact that the Yugoslav Partisans liberated Yugoslavia with only limited help from the Red Army, remained independent from Moscow. It became the only country in the Balkans to resist pressure from Moscow to join the Warsaw Pact and remained "socialist, but independent" right up until the collapse of Soviet socialism in the late 1980s and early 1990s. Throughout his time in office, Tito prided himself on Yugoslavia's independence from Russia, with Yugoslavia never accepting full membership of the Comecon and Tito's open rejection of many aspects of Stalinism as the most obvious manifestations of this.

Eurocommunism

Since the early 1970s, the term Eurocommunism was used to refer to moderate, reformist Communist parties in western Europe. These parties did not support the Soviet Union and denounced its policies. They were sometimes Stalinist parties who had broken with the Soviet union during the 1960s. Such parties were politically active and electorally significant in Italy ( PCI), France ( PCF), and Spain ( PCE).

Council communism

Council communism is a far-left movement originating in Germany and the Netherlands in the 1920s. Its primary organization was the Communist Workers Party of Germany (KAPD). Council communism continues today as a theoretical and activist position within both left-wing Marxism and libertarian socialism. The central argument of council communism, in contrast to those of social democracy and Leninist Communism, is that democratic workers' councils arising in the factories and municipalities are the natural form of working class organisation and governmental power. This view is opposed to both the reformist and the Leninist ideologies, with their stress on, respectively, parliaments and institutional government (i.e., by applying social reforms), on the one hand, and vanguard parties and participative democratic centralism on the other). The core principle of council communism is that the government and the economy should be managed by workers' councils composed of delegates elected at workplaces and recallable at any moment. As such, council communists oppose state-run authoritarian " State socialism"/" State capitalism". They also oppose the idea of a "revolutionary party", since council communists believe that a revolution led by a party will necessarily produce a party dictatorship. Council communists support a worker's democracy, which they want to produce through a federation of workers' councils. Council communism (and other types of " anti-authoritarian and Anti-leninist Marxism" such as Autonomism) are often viewed as being similar to Anarchism because they criticize Leninist ideologies for being authoritarian and reject the idea of a vanguard party.

Luxemburgism

Luxemburgism, based on the writing of Rosa Luxemburg, is an interpretation of Marxism which, while supporting the Russian Revolution, as Luxemburg did, agrees with her criticisms of the politics of Lenin and Trotsky; she did not see their concept of " democratic centralism" as democracy. The chief tenets of Luxemburgism are commitment to democracy and the necessity of the revolution taking place as soon as possible. In this regard, it is similar to Council Communism, but differs in that, for example, Luxemburgists don't reject elections by principle. It resembles anarchism in its insistence that only relying on the people themselves as opposed to their leaders can avoid an authoritarian society, but differs in that it sees the importance of a revolutionary party, and mainly the centrality of the working class in the revolutionary struggle. It resembles Trotskyism in its opposition to the totalitarianism of Stalinist government while simultaneously avoiding the reformist politics of modern Social Democracy, but differs from Trotskyism in arguing that Lenin and Trotsky also made undemocratic errors. Luxemburg's idea of democracy, which Stanley Aronowitz calls "generalized democracy in an unarticulated form", represents Luxemburgism's greatest break with "mainstream communism", since it effectively diminishes the role of the Communist Party, but is in fact very similar to the views of Karl Marx ("The emancipation of the working classes must be conquered by the working classes themselves"). According to Aronowitz, the vagueness of Luxembourgian democracy is one reason for its initial difficulty in gaining widespread support. However, since the fall of the Soviet Union, Luxemburgism has been seen by some socialist thinkers as a way to avoid the totalitarianism of Stalinism. Early on, Luxemburg attacked undemocratic tendencies present in the Russian Revolution.

Juche

In 1992, Juche replaced Marxism-Leninism in the revised North Korean constitution as the official state ideology, this being a response to the Sino-Soviet split. Juche was originally defined as a creative application of Marxism-Leninism, but after the 1991 collapse of the Soviet Union (North Korea's greatest economic benefactor), all reference to Marxism-Leninism was dropped in the revised 1998 constitution. The establishment of the Songun doctrine in the mid-1990s has formally designated the military, not the proletariat or working class, as the main revolutionary force in North Korea. All reference to communism had been dropped in the 2009 revised constitution. According to Kim Jong-il's On the Juche Idea, the application of Juche in state policy entails the following:
  1. The people must have independence (chajusong) in thought and politics, economic self-sufficiency, and self-reliance in defense.
  2. Policy must reflect the will and aspirations of the masses and employ them fully in revolution and construction.
  3. Methods of revolution and construction must be suitable to the situation of the country.
  4. The most important work of revolution and construction is molding people ideologically as communists and mobilizing them to constructive action.

Prachandapath

, giving a speech at the Nepalese city of Pokhara.]] Prachanda Path refers to the ideological line of the Communist Party of Nepal (Maoist). This thought doesn't make an ideological break with Marxism, Leninism and Maoism but it is an extension of these ideologies totally based on home-ground politics of Nepal. The doctrine came into existence after it was realized that the ideology of Marxism, Leninism and Maoism couldn't be practiced completely as it was done in the past. And an ideology suitable, based on the ground reality of Nepalese politics was adopted by the party. After five years of armed struggle, the party realized that none of the proletarian revolutions of the past could be carried out on Nepal's context. So moving further ahead than Marxism, Leninism and Maoism, the party determined its own ideology, Prachanda Path. Having analyzed the serious challenges and growing changes in the global arena, the party started moving on its own doctrine. Prachanda Path in essence is a different kind of uprising, which can be described as the fusion of a protracted people's war strategy which was adopted by Mao in China and the Russian model of armed revolution. Most of the Maoist leaders think that the adoption of Prachanda Path after the second national conference is what nudged the party into moving ahead with a clear vision ahead after five years of 'people's war'. Senior Maoist leader Mohan Vaidya alias Kiran says, 'Just as Marxism was born in Germany, Leninism in Russia and Maoism in China and Prachanda Path is Nepal's identity of revolution. Just as Marxism has three facets- philosophy, political economy and scientific socialism, Prachanda Path is a combination of all three totally in Nepal's political context.' Talking about the party's philosophy, Maoist chairman Prachanda says, 'The party considers Prachanda path as an enrichment of Marxism, Leninism and Maoism.' After the party brought forward its new doctrine, the government was trying to comprehend the new ideology, Prachanda Path. See also: 'People's Revolution' In Nepal

Non-Marxist schools

The dominant forms of communism, such as Leninism, Trotskyism and Maoism, are based on Marxism, but non-Marxist versions of communism (such as Christian communism and anarchist communism) also exist and are growing in importance since the fall of the Soviet Union.

Anarcho-communism

Some of Marx's contemporaries espoused similar ideas, but differed in their views of how to reach to a classless society. Following the split between those associated with Marx and Mikhail Bakunin at the First International, the anarchists formed the International Workers Association.Marshall, Peter. "Demanding the Impossible  — A History of Anarchism" p. 9. Fontana Press, London, 1993 ISBN 978-0-00-686245-1 Anarchists argued that capitalism and the state were inseparable and that one could not be abolished without the other. Anarchist-communists such as Peter Kropotkin theorized an immediate transition to one society with no classes. Anarcho-syndicalism became one of the dominant forms of anarchist organization, arguing that labor unions, as opposed to Communist parties, are the organizations that can change society. Consequently, many anarchists have been in opposition to Marxist communism to this day. Anarchist communists propose that the freest form of social organisation would be a society composed of self-governing communes with collective use of the means of production, organized by direct democracy, and related to other communes through federation. Puente, Isaac. "Libertarian Communism". The Cienfuegos Press Anarchist Review. Issue 6 Orkney 1982. However, some anarchist communists oppose the majoritarian nature of direct democracy, feeling that it can impede individual liberty and favor consensus democracy. Graeber, David and Grubacic, Andrej. Anarchism, Or The Revolutionary Movement Of The Twenty-first Century.

Christian communism

Christian communism is a form of religious communism centered on Christianity. It is a theological and political theory based upon the view that the teachings of Jesus Christ urge Christians to support communism as the ideal social system. Christian communists trace the origins of their practice to teachings in the New Testament, such as this one from Acts of the Apostles at chapter 2 and verses 42, 44, and 45: And they continued steadfastly in the apostles' doctrine and in fellowship ... And all that believed were together, and had all things in common; And sold their possessions and goods, and parted them to all men, as every man had need. ( King James Version) Christian communism can be seen as a radical form of Christian socialism. Also, because many Christian communists have formed independent stateless communes in the past, there is also a link between Christian communism and Christian anarchism. Christian communists may or may not agree with various parts of Marxism. Christian communists also share some of the political goals of Marxists, for example replacing capitalism with socialism, which should in turn be followed by communism at a later point in the future. However, Christian communists sometimes disagree with Marxists (and particularly with Leninists) on the way a socialist or communist society should be organized.

History

"green air" © 2007 - Ingo Malchow, Webdesign Neustrelitz
This article based upon the http://en.wikipedia.org/wiki/Communism, the free encyclopaedia Wikipedia and is licensed under the GNU Free Documentation License.
Further informations available on the list of authors and history: http://en.wikipedia.org/w/index.php?title=Communism&action=history
presented by: Ingo Malchow, Mirower Bogen 22, 17235 Neustrelitz, Germany